Political theorist Gregory Conti (Princeton, writing in Compact) makes the strongest recent statement of the “AI is not the steam engine” case from the conservative side. His central move: AI opposition is misdirected because it targets future risks when generative AI is already producing moral and cultural harm. Anthropomorphic AI — models that mimic personality, emotion, and thought — is unsettling human psychology and the social fabric right now, so opposition should target what AI is, not only what it may become. The sui generis argument is the essay’s sharpest contribution: past innovations substituted for material processes; AI substitutes for language and cognition themselves — the things that constitute human distinctiveness — so the Luddite analogy is a category error. From there he prosecutes the case across four fronts: capitalism will be destroyed by its own success (quoting Marx’s prediction that production based on exchange value breaks down once machines out-produce labor, and noting Dario Amodei’s “Machines of Loving Grace” is fully automated luxury communism — the anti-communists may prove Marx right); individualism dies as AI becomes a homogenizer whose answers are statistical averages of human speech (Tocqueville’s soft despotism, Mill’s warning in On Liberty); democracy fails once citizens have no economic or military value, becoming subjects rather than rights-bearers; and the written word loses its human provenance — his grandmother’s-letters thought experiment: if she’d had Gemini, the access to the real person is denied forever. The essay also lands a sharp critique of AI-booster “productivity”: reading fifty papers in a month is really not reading fifty papers — you emerge with a facsimile minus the understanding, a slightly different person than the one who would have done the work. The prescription is uncompromising: not regulation but rejection — limit the diffusion of anthropomorphic AI in civil society and end the pursuit of superintelligence. Read it alongside the Cognitive Commons paper: same underlying claim (the cognitive labor itself is the product being destroyed), argued from political philosophy instead of labor economics.
The AI Apocalypse Is Already Here — Gregory Conti
A political-philosophy case against generative AI as it already exists — not another industrial revolution, but the end of the human relationship to language, capitalism, and individualism.